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The first section begins with a chapter on the life and works of Calvin, followed by an interesting chapter that traces the affectionate yet often tense relationship between Calvin and Philip Melancthon on the issue of correct teaching though perhaps "doctrine" would be more to the point. Chapter three traces how Calvin structures his writings around the distinction between pastor and teacher, with the goal of guiding the laity into better literacy of the Bible. Here Zachman departs from previous studies Partee, Dowev, Parker that focused on Calvin's theological method, Zachman chooses to focus on the Institutes' "pedagogical structure and purpose, in an attempt to clarify for whom Calvin wrote the book, what his objectives were, and what means he used to meet those objectives" p.

What is most exciting to me about Zachman's approach is the attention to him texts are shaped by their intended audiences and corresponding social practices. Calvin was not a modern academic, and Zachman's awareness of his pedagogical intentions cuts off interpretations of Calvin as a dry intellectual.

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New York: Henry Holt and Company, Helm, Paul. Calvin and the Calvinists. Banner of Truth, Calvin: A Guide for the Perplexed. Guides for the Perplexed. Henderson, Henry F. Calvin in His Letters. London: J. Dent, Henry, Paul Emil. Translated by Henry Stebbing. Robert Carter, Hesselink, I. John, Jr. Princeton Theological Monograph Series. Allison Park, PA, Columbia Series in Reformed Theology. Westminster John Knox Press, Hoitenga, Dewey J.

Holder, R. Studies in the History of Christian Thought. Leiden: Brill, Holwerda, David, ed. Exploring the Heritage of John Calvin. The Christian Polity of John Calvin.

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Cambridge Studies in the History and Theory of Politics. Hunt, Dave. Multnomah, Johnson, Marcus Peter. Jones, Serene. Calvin and the Rhetoric of Piety. Kantzer, Kenneth S. Kaufmann, Thomas.

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Bromiley, Kendell, R. Calvin and English Calvinism to Paternoster, Kennedy, Kevin Dixon. Union with Christ and the Extent of the Atonement in Calvin. Studies in Biblical Literature Peter Lang, Kingdon, Robert McCune. Harvard Historical Studies. Harvard University Press, Geneva and the Coming of the Wars of Religion in France, University of Wisconsin Press, Kinlaw, Charles Jeffery.

Klooster, Fred H. Baker Biblical Monograph. Grand Rapids: Calvin Theological Seminary, Kroon, Marijn de. Translated by John Vriend and Lyle D. Kurian, George Thomas, ed. Kuyper, Abraham. Fleming H. Lane, Anthony N. Hart, Carlisle, Cumbria: Paternoster, Annotated ed. Grand Rapids: Baker Academic, Lawson, Steven J. The Expository Genius of John Calvin.

Leith, John H. Mackenzie, John. Memoirs of the Life and Writings of John Calvin. MacKinnon, James. Calvin and the Reformation. New York, McDonnell, Kilian. John Calvin, the Church, and the Eucharist. Princeton, NJ, McFetridge, Nathaniel S. Reprint, Solid Ground, McGrath, Alister E. Cambridge, MA: Blackwell, McKim, Donald K. The Cambridge Companion to John Calvin. Cambridge Companions to Religion. McNeill, John Thomas. The History and Character of Calvinism.


  1. Zachman, Randall C. 1953-.
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  4. John Calvin as Teacher, Pastor, and Theologian | Baker Publishing Group?
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Douglas, Moeller, Pamela A. Allison Park, PA: Pickwick, Monter, E. New York: Wiley, Reprint, R. Krieger, Moura, Jean, and Paul Louvet. Calvin: A Modern Biography. Translated by Zeitlin Moura. Mueller, William A.

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Broadman, Muller, Richard A. Oxford Studies in Historical Theology. Murphy, Joseph Patrick. Murray, Iain H. Spurgeon v.

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Naphy, William G. Calvin and the Consolidation of the Genevan Reformation. Niesel, Wilhelm. The Theology of Calvin. Translated by Harold Knight. London, Nystrom, Carolyn. John Calvin: Sovereign Hope. Christian Classics Bible Studies. InterVarsity Press, Old, Hughes Oliphant. McKim and David F. Wright, Olsen, Jeannine E. Palmer, Edwin H. The Five Points of Calvinism. Enlarged ed. Reprint, Grand Rapids: Baker, Parker, Thomas H. Calvin: An Introduction to His Thought. Calvin was not a modern academic, and Zachman's awareness of his pedagogical intentions cuts off interpretations of Calvin as a dry intellectual.

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